There comes a point in everyones life when our brains are so full of thoughts, decisions and emotions that we come to a stop. Our joints dry up like the tin man in The Wizard of Oz and we slow down and stall.
I read a parable about two monks who were about to cross a river when they saw a woman who needed help to cross. One monk carried her and the other monk berated him after, “We are forbidden to touch women,” he said. “How could you do this?”
“I put the woman down on the other side of the river,” replied the other monk, “but you are still carrying her.”
I have carried thoughts and worries with me for a long time. I carried them like a great weight, my shoulders and back were constantly tense and I did not realize I could put it all to one side.
We pick up our problems and hold onto them for dear life like they are our precious possessions. So important are these problems that we carry them everywhere. We do not put them down.
After a time, I realized that three simple things would allow me to put down my burdens:
- Fresh air
For me, yoga is a door way to these paths, it is also a catalyst for consistency. Yoga is not just postures, it is not just meditation, these are important aspects of yoga but each is only one of eight parts.
The Eight Limb path of Yoga is laid out as follows:
- Yamas – Moral restraints
- Niyamas – Observances
- Asana – Postures
- Pranayama – Mindful Breathing
- Pratyahara – Turning Inward
- Dharana – Concentration
- Dhyana – Meditation
- Samadhi – Union with the object of meditation
I instruct yoga once a week at the Rob Lee YMCA on Burrard Street, guiding people through the asana (postures). I do my best to emphasize the importance of breath, though I find it difficult to get that across but in light of the above, I teach only a small part of yoga in my classes.
Over the next week I plan to explore one of the eight limbs of yoga in more detail – The Yamas.
The Yamas, to me, are a moral guide to how we should make our way through life. They are just as much a part of yoga as the postures we practise in class. The yamas are as follows:
- Ahimsa – Non-harming
- Satya – Truthfulness
- Asteya – Nonstealing
- Brahmacarya – Moderation
- Aparigraha – Nonhoarding
We can all practise an aspect of yoga without ever stepping on a mat.
We can inflict violence on ourselves and others in many different ways. Physical violence plagues our planet, sometimes it may be hidden behind closed doors other times it is out in the open rearing its ugly head for all to see.
There is the violence of rage, which can be silent and contemplative, seething like a sickness, or loud and boisterous like an angry thunderstorm.
The violence of thoughts, when the anger rises in our minds and we think of lashing out.
It can be as simple as an unkind word or thoughts which, when we allow them will light a spark that can burn into an anger that sits with us, hidden in the background.
I have said before that a successful day starts the night before. My Sunday night consisted of staying up late working on the iPad. I found it hard to sleep after the screen time, the blue light firing my braincells up like a Christmas tree, my thoughts going back and forth like Forest Gump whacking a ping pong ball.
The result was that I stayed in bed later the next morning. It’s funny how much of a knock on effect that has. Instead of my regular 20 minute meditation session I gave it 5 minutes.
I set out with the intention of nonviolence but was not set up to carry that through.
I often talk about finding our true selves. I also wonder if we can lose our true selves. As I drove to work I met a lady who hesitated at a fourway stop. She looked at me like I was an idiot and I reacted in anger. That is where we lose our true selves, it is not the real me. Just like the monks at the river, I put that person down a long time ago, but he comes back sometimes. If we were face to face neither of us would have reacted like that.
Two more times I got frustrated on the way to work. A strong person would have noticed the impulse to react, felt it and let it settle and become still like a ripple in water. The person who meditated for twenty minutes that morning would have let it go also.
Meditation (Dharana), just like the Yamas is another part of yoga. They are all interdependent. One leads into the other. Yoga is a way of life, not just a physical practise. That was obvious to me on my first day to examine the Yamas.
Tuesday brought me to Satya (truthfulness). It is a difficult one to put into action. It can be interpreted in different ways. This evening I was coming to the end of a difficult yoga practice when bridge or wheel pose was offered by the teacher.
Sometimes I will attempt wheel for two or three breaths when my body is warmed up and I decided for my third round I would go for it. The offer from the teacher was either pose.
It was then I realized that I was doing this pose for my ego rather than because it was what my body needed. This was the truth of my yoga practise. I came to the matt open to honesty and ready to practise truthfully.
Satya refers to truth both in thought and action. It can be found in many places in our lives, we just need to open our eyes to it.
There are many forms of dishonesty but dishonesty with ones self is the most difficult to escape. It is invisible and sneaks into our lives like a dark ghost in the night. Only with constant practise and mindfulness of Satya can we ward off this spectre.
Asteya (non stealing) can take many forms aside from the obvious, for example, when we do not give our full effort to those who have paid for our services, we retain some of the attention and effort which has been promised to others.
This is human nature, I take out my phone in work and see a notification which is more interesting than what I am working on and my fish mind takes the bait. We fly to the shiny object like a moth to a candle.
How many times through out the day is our time or attention stolen by those who it is not intended for. My attention is intended for those who have put their hard earned cash into paying for it, or for those who I love and who deserve my attention and those who are kind and have earned my respect through friendship or courtesy.
The mindless attention leaches on social media and plastered over unsightly billboards do not deserve our attention, yet they latch onto us and drag us down into the depths of cat videos or online shopping and literally steal hours a week from us.
Non stealing can be looked at either directly or indirectly but either way the most precious things we have, our time and attention can be stolen from us or else not directed towards those who deserve it. Our most precious gifts should be held tight to our chests and given to those who matter most or those to whom we owe a debt.
This means moderation. I am vegetarian but I am also a realist. The world will never turn vegetarian or vegan though, this change would have a huge impact on climate change and eliminate unethical treatment of animals.
Eating meat is natural in the animal kingdom but over consumption is not. We eat so much beef that cows farts are literally choking the planet to death.
Whether vegetarian or carnivorous, we all have a responsibility to the home we will pass onto our children. Eating ethically sourced meat mindfully, in moderation will have an impact on this planet of a magnitude many of us do not realize.
Brahmacarya can save us, for we have nowhere else to go.
Brahmacarya can also apply on the mat in relation to the extent of the physical practise. We are always encouraged to push our selves. According to David Goggins, when we think we are spent, we have only reached the 40% mark.
This is true, but we must keep in mind humility and moderation. Taking your body straight to handstand without the experience and practise is not pushing yourself to your limits, it is pushing yourself to certain injury. It will serve your ego rather than your development.
Non-hoarding. We often, by our nature, accumulate items. We fill our lives with stuff which takes up space both in our homes and in our minds. There is nothing more freeing than letting go of items we don’t need.
A cluttered space is a cluttered mind. The things you own start to own you. More space and more things require more time and maintenance. In my opinion we should only spend our time on those things we really love. If we free ourselves from those things that do not add to our lives we liberate our minds.
Just like the monks who crossed the river, we are guilty of mental hoarding. We hold onto emotions even when the moment has long past and they do not serve us. Often times I find my mind wander back to some perceived wrong which I still carry like the monks at the river. I hoard it.
In conclusion I encourage you, if you are a yoga practitioner, to go deeper and explore how we can take the entire practise, not just the the postures and breath work, off the matt into our everyday lives. Practise yoga every day, not necessarily twisted like a pretzel or meditating on a mountain top, but by being aware of the eight limbs of yoga and putting them into practise as much as possible.
There is much to offer, dig deep and you will find it.
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Thanks for reading,